|
CAPPADOCIA
The earliest record of the name of Cappadocia dates from the late 6th century BC, when it appears in the trilingual inscriptions of two early Achaemenid kings, Darius I and Xerxes, as one of the countries (Old Persian dahyu-) which are part of the Persian Empire. In these lists of countries, the Old Persian name is Katpatuka, but it is clearly not a native Persian word. The Elamite and Akkadian language versions of the inscriptions contain a similar name from Akkadian katpa "side" (cf. Heb katef) and a chief or ancestor's name, Tuka.
Herodotus tells us that the name of the Cappadocians was applied to them by the Persians, while they were termed by the Greeks as "Syrians" or "White Syrians" (Leucosyri). One of the Cappadocian tribes he mentions are the Moschoi, associated by Flavius Josephus with the biblical figure Meshech, son of Japheth: "and the Mosocheni were founded by Mosoch; now they are Cappadocians". AotJ I:6. Also see Ketubot 13:11 in the Mishna.
Cappadocia is also mentioned in the Biblical account given in the book of Acts 2:9. The Cappadocians were named as one group hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection of Jesus Christ. Acts 2:5 seems to suggest that the Cappadocians in this account were "God-fearing Jews".
The area is a famous and popular tourist destination, as it has many areas with unique geological, historic and cultural features.
The region is southwest of the major city Kayseri and East of Nevsehir, which has airline and railroad (railway) service to Ankara and Istanbul.
The Cappadocia region is largely underlain by sedimentary rocks formed in lakes and streams, and ignimbrite deposits erupted from ancient volcanoes approximately 9 to 3 million years ago (late Miocene to Pliocene epochs). The rocks of Cappadocia near Göreme eroded into hundreds of spectacular pillars and minaret-like forms. The volcanic deposits are soft rocks that the people of the villages at the heart of the Cappadocia Region carved out to form houses, churches, monasteries. Göreme became a monastic center between 300—1200 AD. First period settlement in Göreme reaches to the Roman period from Christianity. Yusuf Koç, Ortahane, Durmus Kadir and Bezirhane churches in Göreme, houses and churches carved into rocks till to Uzundere, Bağıldere and Zemi Valley carries the mystical side of history today. The Göreme Open Air Museum is the most visited site of the monastic communities in Cappadocia and is one of the most famous sites in central Turkey. It is a complex comprising more than 30 rock-carved churches and chapels containing some superb frescoes, dating from the 9th to the 11th centuries. |